The Great Lent

The Great Lent is the holiest time of year, and also the longest fasting period of the Church. We should then make the season holy by devoting whatever time we can to God, through prayer of course, almsgiving, and service to Him.
St. Athanasius called the Great Lent, “The Holy Season,” and again it is a period full from start to finish with fasting. We should consecrate the fast, as we should for other fasts, for something we need or would like to do in our spiritual life. If we need to pray more often, let’s consecrate the fast to pray more often; if we need to read the Bible more often, let’s consecrate the fast to read the Bible more often.

In the Bible sacrificial worship is described in three contexts; Prayer, Fasting, and Almsgiving.In the Great Lent, these are meant to be united, not only in our spiritual life at once, but also by the Church altogether so our will would be one.
When Bishop Serapion was at St. Demiana Coptic Orthodox Church, on the eve of the beginning of Jonah’s Fast in 2008, he said something that started to make the church think about the way we organize things. He said, “In the Old Testament they had the Law, (and they obeyed it), and in the New Testament we have the organization, so let us be of one mind and all of us would fast together from the beginning of the Great Lent.”

In the Early Church, in the Book of the Acts of the Apostles, it said of the Church, “Now all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need. So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.” -Acts 2:44-47
So we should be of one accord during the Great Lent, and if we work we should give, because if it wasn’t for him, we wouldn’t receive anything. So we should have all things in common, most importantly our accord (our oneness in mind). Just as our examples, the Apostles and the early Christians were.

Finally we should consecrate this time to God, and the only way to do that is through prayer, because it is only through prayer that we speak to God. Although don’t get it confused as to what prayer is, prayer is not just one activity, it is a variety. The degree of prayer that most people are familiar with is when you say “Our Father,” or recite Psalms, or to ask God for something, but prayer really covers much more than that. Prayer is a life, and if you make your life with God, your life is a prayer life. You can pray by reading the Bible, you can pray by doing what your supposed to do as the Book of Sirach speaks of those who hold various jobs, says, “And their prayer is in the practice of their craft.” –Wisdom of Sirach 38:34. You can pray by singing hymns and spiritual songs, you can pray by reading spiritual books. There is more to prayer, but I won’t get into that now. But keep your thoughts lifted up, as it said in the liturgy, “We have them [our hearts] with the Lord.” St. Ephraim the Syrian said, “Virtues are formed by prayer,” and St. Isaac the Syrian said, “Prayer is superior to all other virtues.” And as Solomon says, “Remember your Creator in the days of your youth, before the difficult days come.” -Ecclesiastes 12:1
So let us set aside all our excuses (because there can be no excuse when talking to the Creator) and remember our Creator and make Him the focus of our lives. We might complain because of certain things, but remember, you wouldn’t even be here to complain about those things if he hadn’t given us the gift of life.

So let us make Him our focus, and pray.